Tuesday, June 9, 2009

Paradise Lost


After struggling through the first five pages of Toni Morrison's newest book, "A Mercy," I was faced with a decision: Should I continue to slog forward in the hope that it would all eventually make sense, or cut my losses and immediately toss the book into the return bin at my local library (there was, after all, a waiting list)? I have been burned by Ms. Morrison before. An octogenarian friend of mine presented me with a copy of "Beloved" several years ago. He plopped the recently purchased book into my lap and said, "I'm damned if I know what this woman is talking about. See if you can decode it, and call me later." I attributed his confusion to the effects of advancing age and attacked the book with confidence, only to find it as exhaustingly opaque as he had. I gave up after about one hundred pages.

"A Mercy" is a short book - about 170 compact pages, and I decided to stay the course. I'm glad I did. Ms. Morrison's language shifts from an elliptical stream-of-consciousness exercise in the first chapter to an intelligible and poetic narrative that sweeps the reader into the beauty and tragedy of 17th century America before it was America. Her ensuing prose combines a mystical, dreamlike quality with a razor sharp conveyance of nature's immediacy. Morrison leads her reader into a world that is at once mythic and yet acutely real, a literary version of Bierstadt's wilderness paintings.

The quest for belonging, the desire to forge a circle of interconnection between human and human, is a central theme of the book. Almost everyone is an orphan of some sort. Jacob Vaark has scraped his fortune together in the New World by employing the energy and wiles that enabled him to survive as a solitary street urchin in Europe. His wife, Rebekka, was shipped across the ocean to Jacob, sight unseen, by her father, who was only too glad to reduce his familial burden by one hungry 16-year old. Lina, Rebekka's Native American housemaid and farmworker, has lost her entire village to smallpox. Sorrow, an African orphan, has been taken in by Vaark after her rescue, half drowned, from a nearby river estuary. Florens, the main character of the story, has found her way into Vaark's household by default, having been accepted by Vaarck as "payment" for a Virginia slave trader's debt, but only after Floren's mother (the originally intended "payment") begged him to do so.

The motherless, disconnected state of Morrison's characters is made more poignant by the boundless wilderness that they inhabit. Breathtaking, seemingly endless, impersonal in its beauty and in its cruelty, the New World itself is a character in the book. Awe inspiring and yet merciless, nature has a leveling effect on social stratification when survival is at stake. Smallpox, malnutrition, an unfortunate fall that breaks a leg -- such misfortunes are no respecter of class or legal status. People live or die as a group, and the women on Vaark's failing farm form a friendship of sorts as they realize that coordinated effort from dawn until dusk is necessary in order to prevent nature from reclaiming their fragile foothold on the land.

Lina, Sorrow, and Florens, however, are fully aware that their cobbled-together coexistence is no substitute for social equality and the right to seek and maintain the bonds of family, a goal that each of them hungers for in her own way. The story has twists and turns that I won't reveal here, but it is safe to say that slavery's devastating effects on the human psyche run through the book and Vaarck's wilderness like a tainted river. The hopelessness and humiliation that accompany Floren's loss of control over her own body and destiny are tragedies that are compounded by her unconscious internalization of slavery itself. A free black ironworker rebuffs Florens' advances with a stinging rebuke: he wants her to go because she is a slave. When Florens responds, as if slapped, "What is your meaning? I am a slave because Sir trades for me," he replies: "No. You have become one. . . Your head is empty and your body is wild . . . Own yourself, woman, and leave us be."

Each side of the ornate iron gate that Jacob has commissioned the black journeyman to fashion for Jacob's newly completed mansion is topped by the image of a writhing serpent. When closed, the two serpent heads merge to form a flower blossom. Is nature the serpent that must be tamed in Vaarck's garden, or is man the serpent in the New World's Eden? Morrison invites you ponder this and other questions as you immerse yourself in this satisfying 2-night read.

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