I'm writing this entry during Thanksgiving weekend, and I'd like to take a shot at linking that holiday with, of all things, Philip Roth's newest book, "Indignation." Bear with me here.I remember reading some pop/psych editorial piece (Psychology Today? Yahoo? NY Times?) a few years ago which addressed the phenomenon of the "College Freshman Catharsis" that occurs over Thanksgiving tables across the
Freed from the orthodox constraints of home, and exposed to the liberating charms of self expression and independent thinking that are part of college life, a lot of freshman students return home each year for the Thanksgiving holiday with new beliefs and opinions that are bound to invite contention from Mom and Dad. The worst shock, of course, is reserved for those parents who successfully smothered any incipient "misbehavior" from their child during the high school years. Woe be unto them.
An uneasy détente is usually maintained during the Thanksgiving prayer (rolled eyeballs from the returning freshman notwithstanding), but sometime before the pumpkin pie is served, tempers flare when the returning guest of honor calmly informs the table that she supports gay marriage, has become a Buddhist, and is sleeping with her new boyfriend (a tattooed vegan).
Roth's book is a deeply serious one, and I don't mean to make light of its narrative. The book's protagonist, Marcus Messner, is experiencing the painful aspects of young college life. Driven to exasperation by his father's constant supervision and overly protective paranoia (Have you been drinking? Have you edited your paper yet? When will you be home?) Marcus has fled his local city college in
The acute sexual ambivalence that Marcus experiences at Winesburg would seem odd to today's college student. He is wildly attracted to the lovely and mysterious Olivia, but he suspects there must be something damaged about her when she willingly accepts his physical advances. Her unexpected gift of oral expertise creates a queasy mix of shock, euphoria, and disgust in Marcus that shakes him to the core and leaves him to conclude that she must be a psychological victim of her parents' divorce (a rare event in those days).
On all other fronts, however, Marcus' struggles resonate with those of today's undergraduate. He looks back fondly at his childhood years spent helping his father at the family butcher shop, where his blue collar father taught him the dignity of hard work and the value of committed effort, even in the face of despicable tasks. "That's what I learned from my father and what I loved learning from him: that you do what you have to do." College widens Marcus' view, however, and opens his eyes to the myopic parameters of his parents' world. His father chides him into improving a class paper without ever haven written one himself, while his long suffering mother desperately wishes "the best" for him without the slightest idea of what "the best" might be in a world outside of Newark. Marcus' frustration at his parents' inability to absorb new ideas or take a broader view of the world is surpassed only by his frustration at their inability to perceive their benighted state in the first place.
Marcus is forced to deal with class issues (he works as a waiter at the college inn taproom, with socially toxic consequences), disastrous roommate situations (he is too sexually naive to realize that Flusser, his abrasive and verbally abusive suitemate, is desperately attracted to him), and thwarted attempts to reinvent himself (Dean Caudwell pointedly asks Marcus why he put "butcher" down as his father's occupation instead of "kosher butcher.")
Above all else, however, Marcus' story conveys the white hot indignation that occurs when a young person's budding conviction about the way things should be in an ideal world conflicts with the arbitrary and ridiculous demands of reality. Marcus is outraged that his own father has so totally misjudged his character as to suspect that Marcus may become an alcoholic or engage in barroom fights. He is furious that his fellow students treat him with contempt and suspicion because he works at the college inn taproom and refuses to join a fraternity (not even the "lame" one). He is incensed by Dean Caudwell's ridiculous assumption that he must be psychologically unbalanced because he prefers to live alone in an attic dorm room. As a matter of fact, he is incensed by Caudwell's power to call him into the dean's office at all; as long as Marcus is a good student, why must he endure Caudwell's prying inquiries into his private life in the first place? Marcus is also driven to distraction by his mother's narrow, single-minded perception of Olivia; once she observes the healed cut marks on Olivia's wrists, she is blind to any other input -- Olivia may as well not have a head.
Marcus' indignation reaches a breaking point when he is forced to attend Sunday worship services at the college chapel as part of his graduation requirement. Not content to pay someone to attend the service and sign the attendance record for him (as many students do), he goes head to head with Dean Caudwell on the issue, armed with a inflamed sense of injustice and quotes from Bertrand Russell's "Why I Am Not A Christian." Marcus' sense of righteous fury in all of these situations is heightened by his firm belief (correct or incorrect) that everyone he opposes is clearly less enlightened than he is. Marcus' passion of conviction is both heroic and tragic; it simultaneously serves as the catalyst of his selfhood and his self destruction.
"Indignation" is a short book -- one or two nights of reading at the most -- and despite some of the details that I've mentioned above, I haven't really ruined the plot line, which contains some shocking twists. It's well worth the time.
Happy reading, and may all of your Thanksgivings be memorable.
